“Even if I knew that tomorrow the
world would go to pieces, I would still plant my apple tree.”
- Martin Luther
When I began seminary in the spring
of 2013, my Pastoral Care class dedicated an entire lecture around 9/11
literature. For pastors, chaplains, and other clergy types this would be the
event that impacted their entire ministry. This was a transformative experience
for all of the U.S. I remember returning to seminary in the Fall of 2014, after
the murder of Michael Brown in Ferguson, Missouri. While some of us were in
classrooms hundreds of people were protesting every single day demanding
justice for our slain brothers. Then the Grand Jury announcement came and chose
not to indict Officer Darren Wilson. Seminary Professors kept saying, this is
your 9/11. This will be the event that shapes your entire ministry . . . and
they were right.
The murder of black people by
public servants and local vigilantes in the United States is a clear reminder
that social and institutional racism is quite real. What many of us were not
prepared for was the unveiling empowerment of institutional White Supremacy.
For some seminarians we have spent our entire academic track watching our
nation invoke Willie Lynch, Adolf Hitler, comparative representations of the
fictional Lord Voldemort and President Snow that would one day come to life in
the nightmare we now know as the 2016 elections. Within a week we have seen a
vast increase of hate crimes against all marginalized groups of people. We are
witnessing Grand Wizards of racism and intersectional bigotry enter the White
House. However if we are able to normalize the lynching of brown bodies and
excuse elementary school shootings, none of this should actually come as
surprising. It is 2016 and it feels like we never left the 1950’s.
Us as clergy types have been placed
in a tight spot trying to balance our own emotions, fears, and grievances while
also ministering to those in the same position. Right now there are dozens of
vicars in their first full time congregational contexts trying to walk this
type rope. Though I am a vicar, my international context has left me in a
different standing than my colleagues back home. For this reason I have called
on vicars from other seminaries and other denominations to share their stories
and reflections since the elections. For the reader today who is at a loss of
words, who has lost hope in the world, or who just needs to hear they are not
alone, it is my hopes that these reflections can bring comfort to you.
"Serving in a parish in the
middle of a rather democrat heavy area during this election has been difficult.
Our church opened its doors the day after the election to welcome those who
needed prayer or pastoral care. Only one person came, but as I got ready for
those open sanctuary hours, as I put in my collar, I didn't know if I was ready
to be pastorally present to others. I was already hurting myself, it was my
first dose of realizing what a call can mean and the weight one must bear. I
can say that my supervisor and I have seen a marked increase in those who need
pastoral care or who need to talk. I imagine every context is different, but
here where I am one could feel almost a shroud over us. A lot of people seemed
to be in shock and not know what to feel. As I prepare for Sunday and the
sermon I will preach I am trying to see where the spirit is leading me and what
I am to say. I don't know what lies ahead, but with God's help we will all walk
that path together."
– Blue Church, Red State
“Having spent some time reflecting
on the election personally as a woman and in my pastoral context of Compton and
South Central Los Angeles, I would like to offer these thoughts to my
community. I challenge each of you, my friends, to invite someone with whom
you did not agree over this election out for a cup of coffee. Then while you
are together, choose to listen instead of talk, choose to love instead of hate,
choose to lean in instead of pulling away. We must show those in leadership how
to work together. We have to power to lead with our own actions and attitudes
toward each other.
Our greatest guide for our own behavior is in these words that were
written 1900 years ago to a community in great conflict. "If I speak in
the tongues of men or of angels, but do not have love, I am only a resounding
gong or a clanging cymbal. If I have the gift of prophecy and can fathom all
mysteries and all knowledge, and if I have a faith that can move mountains, but
do not have love, I am nothing. If I give all I possess to the poor and give
over my body to hardship that I may boast, but do not have love, I gain
nothing. Love is patient, love is kind. It does not envy, it does not boast, it
is not proud. It does not dishonor others, it is not self-seeking, it is not
easily angered, it keeps no record of wrongs. Love does not delight in evil but
rejoices with the truth. It always protects, always trusts, always hopes,
always perseveres." (1 Cor 13:1-7)
Pastor SN, my supervisor and pastor of PB has chosen Jeremiah 29:4-7 as
the focus of a predominately Latino community in Compton, CA.
4 This is what the Lord Almighty, the
God of Israel, says to all those I carried into exile from Jerusalem to
Babylon:
5 “Build houses and settle down; plant
gardens and eat what they produce.
6 Marry and have sons and daughters; find wives
for your sons and give your daughters in marriage, so that they too may have
sons and daughters. Increase in number there; do not decrease. 7 Also,
seek the peace and prosperity of the city to which I have carried you into
exile. Pray to the Lord for it, because if it prospers, you too
will prosper.”
He sees this election as an opportunity for
the Latino community to take responsibility for itself and claim its role
in this country. To make sure that children are educated and encouraged to
pursue careers. That drugs and alcohol are not used and that no one abuses the
welfare and social services of this country but instead works for
self-sufficiency and responsibility at all times. This is an opportunity to show that Latinos
are full-fledged citizens of this country along with everyone else. While
SN is issuing this challenge as a member of the Latino community, I am offering
my support and encouragement to the community. We do not need to live in fear
but instead live into the love of God and trust that God is calling us to
stronger faith in all that is happening."
– Lat(in)America Context
“I
have been serving on internship in Washington, DC for several months with a
fairly large and relatively left-leaning congregation. They have been publicly
affirming and welcoming to LGBTQ+ people for over a decade now, and although I
have certainly felt welcomed and affirmed as a gay man serving as vicar, there
always seems to be a quite vocal minority population in most liberal
communities that pushes back against efforts to change and expand the narrative
of what it means to live and serve as followers of Christ. The congregation is
also fairly homogenous in terms of their ethnic demographic, and I believe that
same attitude extends towards people of color as well. There seems to be this
sense that it’s great and necessary to have a message of inclusion and love for
all in a broad general sense, when it’s being done “out there”, but when it
comes to your front door and means that you as a white, straight individual
might need to expand your theology and sense of community, and thereby actually
have to change and become uncomfortable in the process, then a sense of
pushback and resistance emerges. Particularly after the recent elections, one
of my goals in ministry here is to work with the congregation as a whole and
also with individuals within the community, to work on their flexibility, their
ability to adapt, and to help them understand their own identity and how that
relates to others who do not share that identity, all the while looking for
points of identity overlap to help build bridges between our congregation and
the community that surrounds us. There will undoubtedly be a delicate balance
of pushing them to bend without breaking, using a prophetic voice to call out
problematic behaviors and attitudes, and supporting them through the process
with the gospel and Spirit of justice and love throughout. This will certainly
mean greater risks for myself in the process, but we are way past the point
where we can be comfortably complacent and willfully ignorant without causing
great harm to our siblings in Christ, and I believe the position of vicar
allows for a wider margin of risk and frees me to do more challenging work that
I might not be able to do if I were serving in a permanent call.
–Freedom in the Capital
“I do ministry on a college campus, so being a liberal soon-to-be
pastor, I assumed most college students agreed with most of my political
opinions. I quickly learned that, yes, most of the students I do ministry with
are liberal, but I also have been learning to make space for those whose
political ideology was different than mine.
At our church, the students talk about everything—religion, classes,
vestments, puppies, football, and, of course, politics. So, this Fall, we had
our debates and discussions about political candidates, the death penalty,
human rights, and the like. We all had a general idea where each of us stood
come Election Day.
I sat on my couch Tuesday night and watched my television closely.
Watching the polls felt worse than watching football. When Trump won, I was
shocked. I shared a picture on Facebook, and a couple hours later someone from
the fringes of our community posted a hateful response against people who are
transgender. I was pissed. Since he made that vile, angry, bigoted comment that
I knew was harmful to someone within our community, I promised to never be
silent in the face of that talk again.
The following day at work, many of us were mourning together. One
student who hadn’t cried in two years, and often bragged about having no soul,
cried after the election. She cried. Because of our president-elect. I cried.
My co-workers cried. Students cried. We had discussion together. I hugged
students that needed hugs, and I heard a student preach a beautiful sermon
about God pursuing, even when we cannot understand what’s happening.
During a conversation one of our students commented how she didn’t want
to talk about the election anymore. I think partially she felt isolated because
she was the only person in the lounge that voted to keep the death penalty, but
it was obvious she had enough. And when I read aloud the first four sentences
of my sermon for Sunday, she confirmed to me, “I think that’s enough about the
election.” Enough? Really? The student was obviously irritated, but I struggled
to empathize with her in that moment. I just didn’t care. I was worried about
my friends who are actually scared right now. Their fear matters more than her
comfort.
Being in my context, I feel I can sometimes be more honest than if I
were at a traditional church, but I’m always reminded that my bubble of thought
isn’t the only bubble of
thought in a college campus. I feel called to preach the Gospel in the most
honest way. This week, Luke’s Gospel speaks of chaos, war, people turning
against each other, and uncertainty. Chaos. How fitting. So, I preach the chaos
because it’s exactly how this country feels right now.
I assume each week will begin to feel more “normal”, but we will
continue to have conversation because that’s what we do at our church. And, I
am reminded of my good friend/co-worker’s words, “I don’t want to be complacent
as time goes on.” I don’t want to be comfortable. I don’t want to be
complacent, either. And I pray to God people at my church and my friends won’t
let me be.”
– Blue Bubble Wrapped
“I am a six foot,
heterosexual, cisgender European American born in Pittsburgh, Pennsylvania. I
have been involved in evangelical congregations and I have been serving
catholic communities for the past decade. I am an ordained deacon in the Catholic
Church who is studying to be a priest. This year I am serving in a Spanish
speaking parish in the metro Atlanta area. I'm learning Latino culture as well
as practicing Spanish as a second language. The current congregation is eighty
percent Mexican descent, with many
other Latino and South American countries represented. There is a large
population of immigrants in this community, which totals five thousand plus
families.
As a progressive
Christian in this congregation during this particular
election cycle, I am invited to be in solidarity with a people who are
fighting for their citizenship, as well as basic human rights. I offer
ministerial accompaniment as someone who desires to defend those without a
voice in the larger culture. My preaching has focused on salvation by God's
grace, which in the catholic world, pushes up against neo-Pelagianism
tendencies. The Good News of the Gospel has been my focus, something that
pronounces blessing to those who are mourning and hope to the seemingly
hopeless.
Race has been a large issue that I have
encountered. I am learning what it is like being a minority. I'm one of the few
white individuals to step foot in this congregation. I represent something to
the congregation, but I'm not sure what. Surely it's different for everyone,
but I'm also aware that my presence speaks, despite not knowing what exactly
it's saying. I could very well pose a threat to many and I am working hard to
display myself as non-threatening. In a country where Hispanic migrants are a
minority, I have to be cautious about how I come across. Thus, my identity as a
tall white male who has entered into a Latino context of thousands has proved
to stir up identity questions in myself. What does it mean to represent white
privilege in the Latino context? Why am I offended that the community doesn't
want to work with the larger culture? How am I supposed to respond when people
limit me to my skin color? What does it take to be comfortable and confident in
my European-American identity when I'm a minority? What do I do with these
feelings of being a minority? I am finding myself at the interconnection of the
larger church and the larger culture, hoping to be a bridge of peace for a very
large community that is seemingly overlooked.
As a Christian, I seek solidarity with those
who are suffering. Many individuals in this community are suffering
undocumented statuses. Over the years I have worked with immigrants in Chicago
as well as the Mexican side of the Mexico/Arizona border. When I look at the
stars at night, I remember those faces who have fought the desert walk, the
coyote challenge, and have encountered dangerous obstacles along the migrant
journey. Here, in this congregation, I have found myself walking, sitting, and
praying with those who are in the United States but have yet to reach their
promise land. Parents have the hope that their children reach the opportunities
that they have never been offered themselves. The journey out of Egypt displays
a vision of the situation of this people, walking a difficult, often dry escape
into a better tomorrow. As Moses led the people through
the desert with doubts and frustration, I have found myself hoping and praying
that God will indeed deliver his promised peace, pronto.
The current election
cycle has caused much disruption in the air. It's as if Jerusalem sent a
messenger to Moses's people to tell them that they may very well see their
families separated and sent back to where they are coming from. I remind the
community of the liberating Gospel, the promises of God, and the constant
accompaniment of Christ. God is in our sufferings, God is with us. Jesus knows
our struggle, desires to empower us, defend our cause, and wants to see us
flourish as humans.
I am growing to be a part of the community. At
first, I was an outsider, and in a sense I always will be. But I desire to be a
part of their community just as a brother (or step-brother) is a part of the
family. As a progressive Christian, I make sure to attempt empowerment as much
as possible, and the God of the Universe has placed me in personal encounters
with parishioners for the sake of such encouragement. God is with us and we all
know it here, yet were also hoping for liberation in this world.
Shamelessly, I wanted to be a part of this
community to better my Spanish fluency. My entire life I have made decisions
with terrible intentions, but God has always seemed to show up, shown me my incompetence/ignorance/obnoxiousness
and has always seemed to offer resurrection. While my intentions were once
that, they've now changed
as I continue being a minister in this community. Why ought I to continue? That
is my current question to myself. I am comfortable with my Spanish fluency and
yet I'm still here. I suppose I'm moving forward with this specific question in
mind.”
–Getting Uncomfortable for Others to be
Comforted
"Living in Chile this past week has been surreal. I spent all of last Wednesday on the verge tears, struggling to answer the question many Chileans have been asking me, "But how did Trump win? I don't understand." I don't either. And that's a big part of the problem. I cannot comprehend the fact that a majority of white Christian women voted for a man who is a sexual predator, a white male supremacist, and someone who exemplifies extreme and sinful greed. This means I completely lack understanding for a significant number of my fellow countrymen and women, many of whom are present in the pews in ELCA churches. I am angry and utterly devastated about the results of the election. I am angry and utterly devastated that so many of my Black and Brown and LGBTQ brothers and sisters in Christ feel even more vulnerable and unsafe than they did before. I am angry and utterly devastated that my right as a woman to make decisions about my own body has been called into question. I am angry and utterly devastated that my sister's six year old students are asking her if their parents are going to be sent back to Mexico without them. And it hurts so badly to be thousands of miles away from my friends and family who are terrified for their physical, emotional, and spiritual safety.
I don't understand. And I am angry and devastated. And yet. My hope remains in the living God, made incarnate in Jesus of Nazareth, crucified by the powers of Rome, and risen on the third day.
Psalm 146 says,
"Do not put your trust in princes,
in mortals, in whom there is no help.
4 When their breath departs, they return to the earth;
on that very day their plans perish.
Happy are those whose help is the God of Jacob,
whose hope is in the Lord their God,
6 who made heaven and earth,
the sea, and all that is in them;
who keeps faith forever;
7 who executes justice for the oppressed;
who gives food to the hungry."
My ultimate hope is in the Lord my God, not in the American political system or any public official. And so I will continue to preach this God, who makes justice, feeds the hungry, cares for the stranger, and sets the prisoners free. And I will try to understand the people I am called to serve and called to love. For with God, all things are possible."
-Angry For Justice
Final Thoughts:
This
is one of the more significant times where I have felt alone during internship.
I can’t just call my friends and cry or check out for the day. I feel like I
abandoned my friends and community members. For the first few days I just kept
thinking about my students back in Philadelphia. Many of them were women, Muslim,
in need of public assistance, and some were learning English as a second
language. I have no outlet here. Back in the states I could reflect and preach
my heart out to an audience that would hear me. I can’t preach with American
politics in my heart to an Argentine audience. Then I thought back to the
sermon I preached the week before for All Saints Day. I spoke about being able
to pray for your enemy and acknowledging all people suffer, not just the oppressed.
We raised our prayers to the cross and lit candles for the sins of our nations.
Was that my elections sermon? The Sunday before I shared my grievances and
dressed in white before the U.S. could disappoint me again but it did not make
me feel any less relieved. This fall after losing two relatives, the elections
made it feel like I lost another. Even worse, it felt like my country walked
out on me. In one night, our skeleton of a marriage finally flew out the
window. For years he had been abusing her children and stealing from her
family. Then the U.S. finally packed his bags and left all of her values. The
doors were left unlock and thieves came in to jack all that was left. In
reality, I do not know if I would know how to be pastoral at this time. To be
honest, I do not know how I could look at any of my old Sunday school kids in
the face and not feel like I failed them. All I have to offer this dialogue is
Romans 5: 3- 5, “And not only
that, but we also boast in our sufferings, knowing that suffering
produces endurance, 4 and
endurance produces character, and character produces hope, 5 and
hope does not disappoint us, because God’s love has been poured into our hearts
through the Holy Spirit that has been given to us.” This is going to
suck today. In fact, it is going to suck tomorrow too. And that is Okay. Because
of this experience we are going to continue forward to learn from our mistakes
and to grow as individuals and in communities. We will become better. Seeing
that self-development often times leads to hope. Let hope lead you.
–
Motherless Child
#ReclaimMissionary